J. Guy, CLASS, IMPERIALISM AND LITERARY-CRITICISM - NGIDI,WILLIAM, COLENSO,JOHN AND ARNOLD,MATTHEW, Journal of southern african studies, 23(2), 1997, pp. 219-241
This paper examines the relationship which developed between Natal's f
irst Anglican bishop, John William Colenso, and William Ngidi, his ass
istant in translation and the study of the Zulu language in the 1850s
and early 1860s. It shows how both men gained greater insight into the
nature of religious belief through this experience, and how it led Co
lenso to enter the current debates on belief by means of a radical cri
tique on the shallowness of the contemporary attitudes and teaching of
his church. Amongst Colenso's most effective critics was Matthew Arno
ld whose scathing attack on Colenso's work did much to ruin the bishop
's reputation as a serious thinker on religions matters. But these att
acks also reveal in Arnold a profound fear of the consequences of the
democratization of knowledge which is significant given his formative
role in the development of English literary studies. The historical pr
ocesses which link William Ngidi's questioning of Colenso with the lat
ter's interventions in the debates on religious belief and their impac
t on the development of Arnold's writing on literary criticism, all su
ggest how important it is to include the imperial context in any study
of cultural developments at the metropole.