In the context of a world bound to be conscious of its historical character
, E. Weil tries to raise anew the Aristotelian question of what is just "by
nature." At a distance from whatever essentialist fixation, law plays in h
is presentation the role of a judgement of reason grounded (always) in fini
tude: between moral foundation and positive translation, between social reg
ulation and political discernment, between abstract globalization and a uni
versalisation rich of meaning. This indispensable institution of freedom do
es not require a foundation in the Absolute spirit (as in Hegel), but maybe
it is compatible with the original right of the other human being (undersc
ored by Levinas).