The study examines descriptions by twenty-six elderly Israelis of a good de
ath. The transcripts of personal interviews were analyzed using phenomenolo
gical methods to determine general and essential essences of the good death
phenomenon. The good death was perceived as a multidimensional phenomenon
based on eighteen general essences that were condensed into five essential
essences that included the physiological, personal, interpersonal, social,
and cultural domains of life. The good death incorporated past, present, an
d future time periods; and was underlined by the fundamental wish to establ
ish continuity. The good death description further involved a critical comp
onent toward the ways in which death and dying are currently occurring in I
srael. The research results call for Israeli policy-makers to more forceful
ly acknowledge and accommodate the different secular perspectives of the go
od death into law and to allow individuals more freedom and control over th
e dying processes and rituals following one's death.