In this paper, I challenge the work of David Abram, who makes a case for ph
enomenology as the only philosophical tradition amenable to restoring balan
ced human-nature relationships. While phenomenology provides a useful conce
ptual framework for understanding the environmental ethics of oral cultures
, this paper considers the tradition of American pragmatism to be more appl
icable to the environmental task at hand: devising an environmental ethic o
f reform for modern, capitalist, Western culture. The application of phenom
enology and pragmatism to environmental ethics is compared according to fou
r main philosophical questions: the essential uncertainty of life, the exis
tence of a human/ nature divide, the necessary conditions for claiming trut
h, and the relative role of metaphysics or imagination and that of science
in relating to the world.