P-Consciousness (P) is to be understood in terms of an immediate fluct
uating continuum that is a presentation of raw experiential matter aga
inst which A-consciousness (A) acts to objectify, impose form or make
determinate ''thinkable'' contents. A representationalises P but P is
not itself representational, at least in terms of some concepts of ''r
epresentation''. Block's arguments fall short of establishing that P i
s representational and, given the sort of cognitive science assumption
s he is working with, he is unable to account for the aspect of phenom
enal content that he thinks goes beyond ''representational'' content.
BBS discussion reveals the need for greater analysis and justification
for a representationalist thesis of P.