La. Brown, From discard to divination: Demarcating the sacred through the collection and curation of discarded objects, LAT AM ANTI, 11(4), 2000, pp. 319-333
The artifact assemblage recovered in a sealed undisturbed context inside a
ceremonial building (Structure 12) in the ancient village of Joya de Ceren
(A.D. 600), a Classic Period site located on the Southeast Maya Periphery,
has been particularly enigmatic and difficult to interpret. This assemblage
consists of small portable worn objects, some of which show physical and c
hemical damage consistent with having been previously discarded prior to be
ing carefully curated in a ceremonial building, suggesting that they were c
ollected in antiquity. A review of the ethnographic literature reveals that
contemporary Maya ritual practitioners routinely collect small portable ob
jects, many of which are Pre-Columbian in origin, as personal sacra. This p
ractice of "ritual collecting" serves multiple purposes including: 1) the a
cquisition of divining tools, 2) personal verification of divine election,
and 3) evidence to one's community of supernatural sanction for a change in
social status. Through engaging in this practice, social actors create and
manipulate power in local ritual systems that exist outside of the control
of contemporary institutionalized religions. It is suggested that collecti
ng may represent an alternative avenue to supernatural power for past, as w
ell as present-day, rural ritual practitioners.