Religious educators, in neglecting to account for race in their theories, h
ave ignored the historical legacy of institutional racism. In fact, religio
us education has demonstrated an inadequate response to race and racism thr
oughout its history. As evidenced by slavery and immigration history in the
United States, race must be seen as a sociohistorical and legal constructi
on. Its influence goes beyond the assimilationist ideology taught in early
Methodist curricula. The article suggests that the Bible can be a rich mult
icultural curriculum resource because of its positive treatment of Africans
.