In Maimonides' philosophy, the relationship to the holy is devoid of any ma
terial aspect. Therefore, the notion of a holy place, or a holy city, altho
ugh entrenched in Judaism, seems problematical within the Maimonidean frame
work. Maimonides rejects frames of thought in which some places rather than
others are intrinsically holy. Rather, for Maimonides the holiness of a th
ing is directly related to the observance of the divine commandments. Speci
fically, the Temple in Jerusalem is holy by virtue of its having been const
ructed on divine injunction. Jerusalem has been chosen as the site for the
construction of the Temple because at this spot some important moments of c
ommunication between God and man(Jewish and non-Jewish) had taken place.