What explains the splintering of the sociological imagination? Why do so ma
ny rival schools contend for influence? Is there a chance for consensus? Do
nald N. Levine seeks to answer these questions in his intriguing recent stu
dy of the sociological tradition. He contends that sociology has been divid
ed from the start along national lines, yet continues to progress towards h
armony thanks to the "dialogical" commitments of the various national tradi
tions. I argue that Levine misjudges the character and depth of past and pr
esent rifts, and that he overestimates the likelihood of future disciplinar
y unity.