The gradual de-coupling of police and state is an increasingly well-documen
ted phenomenon. Against this backdrop, we set out in this article to reform
ulate and defend a positive (rather than pejorative) connection between pol
icing and the state. We begin by reconstructing four candidate means by whi
ch the state-policing nexus might plausibly be established-the monopoly of
legitimate coercion, the delivery of civic governance, the guarantee of col
lective provision and the symbolism of state and nation; and in so doing as
sess both their sociological viability under conditions of fragmentation an
d pluralization, and their normative adequacy to the task of producing demo
cratic, equitable and effective policing. We then outline our preferred mod
e of reconfiguring the linkage between policing and the state; one that rec
ognizes the irreducibly social nature of what policing offers to guarantee-
namely, security, and seeks on that basis to recombine elements of the abov
e four 'positions' into a 'thick', communal conception of policing as a pub
lic good.