Psychology's concern with the human subject has traditionally marginalised
women's accounts of their own experience. This paper reports a study of the
discursive resources identified in 10 women's accounts of their spirituali
ty and the relationships between these resources and those identified in se
lected psychological, feminist, and poststructuralist texts. From a poststr
ucturalist perspective, we analyse and discuss the ways in which the women'
s accounts, and the more academic accounts, reproduce discourses and discur
sive objects, and simultaneously produce speaking positions for women. We d
iscuss some of the problematics of engaging with the research process and o
f working through and with theories that historically constitute women as l
acking, invisible, and silent.