Starting with the cultural domain of illness and considering the issue of c
ross-cultural comparisons at the level of meaning, this article discusses t
he cognitive anthropological approach taken in my research, specifically ex
amining the use of structured interview methods and the collection of illne
ss case histories for cross-cultural comparative endeavors. I situate my ow
n work in relation to several past attempts to construct conceptual schemes
for comparing theories of illness causation across cultures. Based on my a
nalysis, I suggest that the tension between existing comparative schemes an
d efforts to understand how illness is culturally constituted in specific l
ocations can be productively used to construct a comparative framework that
remains open to ethnographic possibilities (cf. Hallowell 1960:359). (Cros
s-cultural comparisons, theories of illness, Ojibway, Tarascan).