The archaeological identification of individuals has been an important comp
onent of both processual attempts to characterize social organization by th
e treatment of individuals in mortuary ritual and more recent agency theory
applications to studies of political economy and social change. Both appro
aches have been critiqued for failing to adequately define the individual,
instead applying the Western concept of the individual to other societies.
These shortcomings are shown to be part of a larger problem in social theor
y: the continuing polarization between individualism and holism. They point
to the need for renewed interest in the anthropological analysis of the "p
erson"-a socially shaped construct-in order to better understand social rel
ationships and recognize the collective aspects of agency. A case study fro
m the Classic Maya civilization illustrates how emphasis on the individual,
as represented in mortuary events, artistic depictions, and texts, has res
ulted in interpretive difficulties that can be avoided by viewing these dat
a from the perspective of the social collectivity from which personhood was
derived. Maya corporate kin-based groups, known as "houses," were a major
source of the social identities expressed in political action and represent
ed in mortuary ritual and monumental imagery. (C) 2001 Academic Press.