This article examines political oral traditions in the Sefwi (Akan) area of
Ghana. Two types of narrative are studied: negotiations over the political
status of stools within the kingdom and the claims to succession of matril
ineal branches within stools. Narratives are analysed in relation to their
claims to historicity, to the political conflicts in which they are generat
ed and to their correspondence to legal criteria of attribution of 'traditi
onal' political offices. It shows that pre-colonial dynamic norms concernin
g stool status and succession turned into a fixed legal corpus in the twent
ieth century. Contenders' histories have been used as evidence to judge 'tr
aditional' stool disputes. Narrators have thus constructed narratives prese
nting ideal pasts considered worthy of legal attribution of 'traditional' p
olitical office. Narratives have consequently legalised narrators' claims w
ith reference to ancient history. The study of the context of the emergence
of oral traditions-hostility between particular stool holders, national po
litics' influence or conflicts over the sharing of stool revenue-shows that
narratives and political conflicts have a history of their own which is ca
refully omitted from the narration.