In the place of the traditional sequence ascending from culture(acquisition
) to philosophy (reflection), and then to wisdom (meditation)-where the pro
gressive internalisation of exteriority is valued-Hegel substitutes a diffe
rent path(also geographical-historical). This path leads from (oriental) wi
sdom, in which the spirit originally gathers itself into its solitary empti
ness, on through (Greek) culture, which gives it form as determined through
the exchange of diverse collective modalities of world mastery, to philoso
phy, in its germanic completion. The differentiated identity of philosophy
in its germanic conclusion (systematic at last) accomplishes the interiorit
y of wisdom found within cultural alienation, by going beyond both, as does
real life.