In a welfare states, no typical user of health care services is only a pati
ent; and no typical provider of these services is simply a doctor, nurse or
paramedic. Occupiers of these roles also have distinctive relations and re
sponsibilities - as citizens - to medical services, responsibilities that a
re widely acknowledged by those who live in welfare states. Outside welfare
states, this fusion of civic consciousness with involvement in health care
is less pronounced or missing altogether. But the globalisation of a very
comprehensive understanding of human rights, including rights to state-prov
ided health care, will make welfare state thinking - for better or worse -
more of an orthodoxy worldwide than it is now. Medical ethics needs to refl
ect this.