The first half of this article offers an assessment of critical discourse a
nalysis, as developed since the 1980s and understood at the time in terms o
f a much-needed departure from predominantly descriptive modes of linguisti
c enquiry, which prevented an adequate thematization of power, inequality a
nd ideology. In this review I draw attention to some enduring tensions in t
he model's aspirations between (1) being an interpretative mode of enquiry
which inevitably adopts a discourse participant's point of view, (2) offeri
ng social-theoretically informed explanations of discourse which overcome l
imitations inherent in a participant's outlook and (3) formulating an inter
ventionist programme of emancipation which prioritizes dialogue with instit
utional members. With an eye to relieving some of these tensions, I explore
, in the second half of my article, what might bu gained from a dialogic co
nfrontation with reflexive research traditions within linguistic anthropolo
gy. In particular, recent work on the 'natural historics of discourse' take
s the situatedness of entextualizations of discourse-in-context as one of i
ts main forces of enquiry.