Several Byzantine sources describe the emperor Zeno as suffering from epile
psy, which, although assigned to natural causes in Greek humoral medicine,
was more widely explained in terms of demonic possession. The charge of epi
lepsy originated with the north Syrian historian Eustathius and comprised a
n extremist Chalcedonian attempt to discredit the ruler, probably for promu
lgation of the Henoticon in 482. It is ignored or contradicted by other Cha
lcedonian writers and by all Monophysite sources. The origins and growth of
the legend affirm once again the great influence of confessional discord o
n historical perception; they also illustrate how a single author's baseles
s polemic can eventually assume the form of an apparently secure and widely
attested affirmation of simple fact, and highlighted the crucial role of n
orth Syria in producing the literature upon which modern scholarship on lat
e antiquity must rely.