What is the consequence of taking Machiavel's paganism seriously? The prese
nt article studies the radical difference which the question creates in the
conception of time, particularly in the Discorsi, in which Machiavel, foll
owing Polybius, tries to convince the Florentines of the late fifteenth cen
tury to go back to the virtu antica and compares the old Romans to the Flor
entines of the Renaissance. Cyclical time increases the exemplarity of hero
ic times: caught by repetition, human activity can only survive through civ
ic and collective memory. On the contrary, the linear time of Christianity
produces a temporal split: private consciousness must disengage itself from
its earthly destiny in order to identify with the eternal fate of the soul
. In proposing civic glory and the figure of the virtuoso citizen against e
ternal salvation and the homo viator, Machiavel's paganism seems to be a ne
cessity of his political thought.