On Foucault's own telling; his distinctive approach to critique is to be ch
aracterized as a 'limit attitude'. Definitive of this limit attitude is a p
roblematizing, transgressive style of thinking oriented toward challenging
existing ways of being and doing, with a view to liberating new possibiliti
es for advancing 'the undefined work of freedom'. From the outset, however,
the efficacy of this problematizing approach to critique has been beset by
doubts about the adequacy of its normative resources. In the present artic
le, it is argued that progress can be made toward a productive resolution o
f this contested issue if adequate account is taken of both the Nietzschean
and the Kantian dimensions of Foucault's thought. Specifically, it is argu
ed that the balance between these potentially conflictual elements must be
appropriately (re)negotiated, if the normative efficacy of Foucauldian crit
ique is to be ensured, while its distinctive problematizing thrust is prese
rved. In defending this view, the Foucauldian concept of autonomy is seen t
o have a pivotal role to Flay both in advancing the task of problematizatio
n and, in its relation to intersubjectivity, in securing its normative effi
cacy. In thus vindicating the integrity of Foucault's distinctive approach
to critique, new light is shed on the structure, dynamics and logic of a co
ntemporary mode of inquiry committed to the problematizing exercise of crit
ical reason.