Starting from the famous Nietzschean distinction between not willing and wi
lling Nothing itself, the paper explores the status of nothingness and nega
tivity in Nietzsche's philosophy. It suggests that Nietzsche is not simply
hostile to negativity as such, but rather attempts to find a singular artic
ulation of negativity, different from the one that is at stake in "nihilism
." This singular articulation of negativity is to be found in Nietzsche's t
heory of "double affirmation," where negativity is no longer the inevitable
obverse side of every positiveness, but rather takes the form of the diffe
rence or "boundary" between two things. The paper then goes on to demonstra
te how this form of negativity plays an important part in Nietzsche's theor
y of truth.