The great restructuring of power in the Christian west at the beginning of
the second millennium did not change the meaning of the notion of Europe as
inherited from the previous two centuries. Rather, it brought forth new co
ncepts to describe the unity of western Christians, thus marginalizing "Eur
ope" as a potential bearer of collective identity. Foremost among those new
unitary concepts was Christendom-a concept closely linked with the rise of
the papal monarchy and the launching of the First Crusade as the pope's ow
n war. By analyzing eleventh-century sources and literature connected with
the First Crusade, the author shows that the term Europe-used in merely its
geographical sense or in connection with the ancient myth of Europa and th
e legend of Japheth-had little relevance for the practical and spiritual co
ncerns of that age.