Jurgen Habermas did notice that "Schelling is no political thinker." It is
a fact that Schelling did not publish any important and systematic work on
politics, which could be compared with Fichte's Grundlage des Naturrechtes
or Hegel's Grundlinien der Philosophie des Rechts. We do here the suppositi
on that Schelling's disinterest for politics has something to do with his v
ery early negative interpretation of law and state as institutions of limit
ation and constraint. Schelling did maintain this up to his late philosophi
e which considered the constantly growing constraint of State in history as
a means for humanity to expiate the original sin. In only one period can w
e find by Schelling a valorization of politics: during the period of Identi
ty(1801-1806), Schelling thought expressly an identity between philosophie
and politeuein. Seeing that these years are those of the closest collaborat
ion between Hegel and Schelling, so we can state Hegel's political influenc
e on Schelling, in return of Schelling's well known metaphysical influence
on Hegel.