Evidence of falling wages in Catholic cities and rising wages in Protestant
cities between 1500 and 1750, during the spread of literacy in the vernacu
lar, is inconsistent with most theoretical models of economic growth. In Th
e Protestant Ethic, Weber suggested an alternative explanation based on cul
ture. Here, a theoretical model confirms that a small change in the subject
ive cost of cooperating with strangers can generate a profound transformati
on in trading networks. In explaining urban growth in early-modern Europe,
specifications compatible with human-capital versions of the neoclassical m
odel and endogenous-growth theory are rejected in favor of a "small-world"
formulation based on the Weber thesis.