In this study, the intertextuality of the Hagar narratives (Gen. xvi and xx
i 8-21) is explored by way of comparison with three other biblical stories:
Abraham's ordeal on Mt. Moriah (the Aqedah), Hannah's story, and Joseph's
expulsion from Potiphar's house. The purpose is to demonstrate how the many
linguistic, literary, and even redactional links between these texts point
to a rationale for the prominence of Hagar and Ishmael as literary figures
in Genesis, despite their role as the antagonists of Sarah and Isaac. Like
Abraham, Hagar receives a promise of a child but must undergo the ordeal o
f almost losing that child; and like Hannah, she is persecuted by a rival w
ife but finds hope when visited by God's messenger. Ishmael in like manner
can be compared to Joseph's character in that both are unjustly expelled fr
om their advantageous positions because of their masters' wives, yet prospe
r in exile. Consequently, despite Hagar and Ishmael's negative status as Sa
rah's rivals, they are portrayed with literary attributes and motifs which
set them apart as heroic figures, no less than the Israelite patriarchs and
heroes.