Pragmatist philosopher Richard Rorty articulates a view of the human person
that is deeply at odds with a central assertion of Christianity: that huma
n persons are deeply but not finally vulnerable to the conditions of their
existence, and thus not wholly contingent beings. Because key elements of a
Christian view of the human person, including a sharp appreciation of huma
n vulnerability and the concept of freedom, as well as grounds for an overr
iding commitment to the well-being of all human persons are at stake, the a
uthor stresses the importance of addressing Rorty's pragmatist views. The a
uthor's argument is that Rorty's presentation of solidarity as the public r
esponse to human contingency fails on pragmatic grounds and she suggests an
alternative view of contingency that can account for the creation of solid
arity.