Pu. Merzbenz, IDEOLOGICAL CRITICISM, OR REMOVING IDEOLO GY FROM SOCIETY - MANNHEIM,KARL AND ELIAS,NORBERT, Berliner Journal fur Soziologie, 7(2), 1997, pp. 183
Although the relationship between Karl Mannheim and Norbert Elias appe
ars to have been one of unquestioning mutual harmony, it was in realit
y one characterized by a conglomerate of inconsistencies, one may even
say concealed hostilities. And yet unity of purpose can be found in t
hat principle which for each uniquely distinguishes their collaboratio
n at university, their friendly contacts, and their academic research
work, which shared a common direction. The relationship between Karl M
annheim and Norbert Elias proves on all levels to have been dominated
by their will to maintain as great a distance as possible from one ano
ther, no matter how closely their paths may have come together, This i
s most clearly illustrated when a comparison is made of their academic
approaches. It is true that the intentions of Mannheim and Elias conv
erged in the idea of exposing the social and historical constraints in
the formation of mental constructs; but this convergence served only
to further accentuate the differences between the two men. While Mannh
eim was still carrying out cognitive criticism in the guise of empiric
al research work, Elias came to apply such ideological, and hence cogn
itive, criticism (including the demonstration of the transcendental-lo
gical bases of mental constructs) in the opposite direction, namely as
a means of determining causal relationships.