Uncompromising Catholicism and the so-called "modern world" of the mid-nineteenth-century - Regarding the religious freedom of liberal democracy engendered by the Enlightenment
E. Fouilloux, Uncompromising Catholicism and the so-called "modern world" of the mid-nineteenth-century - Regarding the religious freedom of liberal democracy engendered by the Enlightenment, REV HIST EC, 96(1-2), 2001, pp. 71-87
The debate concerning the opposition between the hard-core, uncompromising
Catholicism of the mid-nineteenth century and the "modern world" engendered
by the enlightenments of the eighteenth century is permeating present hist
oriography. It is a proven fact that this uncompromising Catholicism, which
reproves "modernity", did not reject technological "modernization". Despit
e initial hesitancies, it used it to develop its apostolate. But what about
the principles which govern this modernization? To prevent the debate from
remaining fixed between two rigid positions, we are offering here, as a wo
rking hypothesis, a range of transaction between uncompromising Catholicism
and the liberalism which constitutes the very back bone of modernity, a ra
nge which goes from the acceptance, under certain conditions, of liberal de
mocracy to the categorical refusal of moral liberalism, and which includes
an incomplete evolution as regards religious freedom and societal organizat
ion.