In his critique of our 1999 article "Desensitizing Herbert Blumer's Work on
Race Relations: Recent Applications of His Group Position Theory to the St
udy of Contemporary Race Prejudice," Jeffery Ulmer charges us with providin
g a "questionable" interpretation of blumer's ideas on the grounds that we
(1) neglect (or distort) Plumer's advocation for making abstract generaliza
tions in the form of "definitive" concepts, and thus sabotage Blumer's empi
rical methodology as well as that of symbolic interactionism in general and
(2) fail to address a body of literature that deals with "repackaging" Blu
mer's ideas in such a way that "solves" the sorts of tensions we raise betw
een Plumer's theory and quantitative research. Ulmer fears that our represe
ntation of Blumer and symbolic interactionism may result in a host of "myth
ic facts" (a term borrowed from David Maines) that will undermine Plumer's
contributions "to a viable and whole science of the social, including race
relations".