The anthropocentric orientation of traditional understandings of Christian
faith and life, further accentuated by the existentialist terms in which th
eology was articulated in mid-century by Tillich and others, produced theol
ogies no longer appropriate in today's world of evolutionary and ecological
thinking about human existence and its embeddedness in the web of life on
planet Earth. This problem can be addressed with the help of several new co
ncepts that enable us to understand both humanity-in-the-world and God in w
ays in keeping with these present conceptions, thus providing a more intell
igible and illuminating way of understanding Christian faith and life today
.