In the nineteenth and twentieth centuries, history was used for political p
urposes. For Jews and most of the ethnic groups demanding autonomy, writing
a history of their nation was perceived as a form of emancipation. The unc
ommon disparity existing between West and East European Jews - the latter c
onstituting the major part of the Jewish people - resulted in two distinct
approaches: one focused on re-writing the past and the other, on building t
he future. This article aims to show the principles lying at the basis of t
his divergence. At stake for German Jews was to convince Jews and non-Jews
alike that the former could become integrated in a social world abiding by
the rules of a sovereign state: this corresponded to a universalist approac
h. The Russians, however, bet on a more radical political and historical pr
ogram, thus developing a nationalistic approach. Our selection of a number
of ideas worked out by intellectuals and militants of the "Jewish cause" su
ch as Heinrich Graetz, Leopold Zunz, Peretz Smolenskin, Simon Dubnow and Ah
ad Ha-Am, allows us to see these divergences in the make-up of a Jewish his
tory.