In pluralistic modern societies, moral dissent will, to an increasing exten
t, be an inescapable fact in our lives. Moral dissent, however, involves va
rious serious dangers: escalation of conflicts, the use of violence, flouri
shing of radical extremism and even civil war. There are basically two ways
in which these threats can be addressed: coercive enforcement of consensus
or tolerance. First, we could try to eliminate moral dissent by using more
dictatorial forms of consensus formation, like propaganda, indoctrination
and terror. This, however, would endanger or even destroy the open society.
Therefore, from a moral point of view, tolerance appears to be the more de
sirable antidote to the unwanted effects of moral dissent. This paper aims
to contribute to the discussions about the regulation of moral dissent and
the formation of moral consensus by analyzing one of the most important and
idiosyncratic elements of the Dutch way of handling these issues: pragmati
c tolerance. First, some general thoughts are developed about moral consens
us, moral dissent and tolerance as a means of regulating dissent. In additi
on, the characteristic Dutch policy of pragmatic tolerance is described. Fi
nally, some of the pros and cons of pragmatic tolerance are analyzed from a
n ethical perspective.