The author considers Bonhoeffer's demand to interpret the Christianity in a
non-religious way to be actual even today. According to him, although vari
ous religious subcultures are expanding today, the secularization of the Eu
ro-American culture is still going on and showing that religion has been ju
st a historically determined, and, therefore, only transitory human phenome
non. Thus, the non-religious interpretation of Christianity consists for hi
m in eliminating what Boenhoeffer called religion, i.e. metaphysics, indivi
dualism, understanding God as deux ex machina, the tutorship and dispensabi
lity of religion. The core of Bonhoeffer's non-religious Christianity is in
his understanding human existence as participating on God's suffering in t
he world.