Contemporary sociocultural theories of the development of the self in
society need to explain how the social becomes personal and how develo
pment can occur in each domain. George Herbert Mead's concept of the '
Generalized Other' gives an account of the social origin of self-consc
iousness while retaining the transforming function of the personal. Co
ntextualized in Mead's theory of intersubjectivity, the Generalized Ot
her is a special case of role-taking in which the individual responds
to social gestures, and takes up and adjusts common attitudes. By role
-taking people adjust and adapt in exchanges based on social gesture-r
esponse action sequences. Self-consciousness is developed through acti
on in the social domain that is completed in personal reflection. The
paper traces the development of the Generalized Other concept in Mead'
s published and unpublished work, locating it within the framework of
intersubjectivity and role-taking. A theoretically and historically em
bedded interpretation of the Generalized Other reveals that both the p
ersonal and the social evolve and each is open to activities that brin
g about change. Grounded in Mead's refusal to reduce the part played b
y the social or the personal in the development of the self, the Gener
alized Other is a concept of continuing usefulness to development psyc
hologists.