This paper explores the spatiality of caste and power in contemporary rural
north India. I aim to introduce the social institution of caste to a non-s
pecialist audience and illustrate how caste is changing. The paper draws up
on Pierre Bourdieu's notions of social capital and habitus and the India-ba
sed research of Srinivas (1955) and Mendelsohn (1993). I argue that while c
aste as a religiously sanctioned system of resource transfer is in decline,
caste organization and identity are important forms of social or symbolic
capital for rural elites. Drawing on detailed empirical research in western
Uttar Pradesh, I demonstrate the continuing importance of caste dominance
in the reproduction of social inequality and relate caste to other axes of
power.