Interpretative discussions concerning rituals, whether or not they are
meta-pragmatically incorporated into the rituals often disagree. In c
ertain societies, it is useful to let different interpretations of the
same ritual events circulate. This is the case among the Gayo in Nort
h Sumatra, a relatively egalitarian society under the influence of a r
eformist Islamic movement. This study of two Gayo invocations shows th
e existence of opposed and irreconciliable conceptions of the purpose
and means of ritual whose co-existence is made possible by the boundin
g off of its constitutive parts and of the corresponding exegesis.