Adolescent experience has been the subject of an intensive interdisciplinar
y discourse for the last century; a subject whose roots go back to the basi
c issue of I nature versus nurture'. In examining this topic in Jewish medi
eval society under Islam, an incongruity is revealed between the normative
attitudes at the time and the reality. The normative attitudes, as exhibite
d in religious law (halakha) and in the moral literature represent man's li
fe as a journey which peaks upon reaching full adulthood. The different sta
ges of life along the way are acknowledged but they are perceived as subsid
iary, sometimes even dangerous. But the reality does not concur: adolescent
s were far from invisible during this period. Indeed, their presence was pr
ominent and reflected in the poetry and the prevailing images of youth from
the time. Jewish society had developed an efficient system for socializing
its adolescents, which included an apprenticeship system, higher education
(the beit midrash) and early marriage.