This comparison of the Western serial sex killer and the Arnhem Land sorcer
er arose from reading the argument that the serial sex murderer is the crea
tion of a series of discourses. "The discourse," say Cameron and Frazer, "i
s the heart of the matter and the rest is silence." While acknowledging the
power of culture to structure lives, I argue that the rest is not "silence
" but something requiring anthropological understanding. This article is an
exercise in integrative anthropology, an attempt to address the multifacet
ed character of human experience and trace some of the possible means and m
echanisms of human development in the sphere of sexual passion.