According to Bourdieu's thesis on habitus, codes of behavior are "memorized
" and incorporated by the body, becoming the repertoire of culturally appro
priated bodily behaviors. Building on this model, immigrant subjectivity wi
th respect to aging is examined through the concept of bodily memory. I foc
us here on the negotiation of colonial history, diasporic consciousness, an
d cultural practice by first-generation resident Koreans of Japan. This pap
er examines how the bartering of symbolic meanings in the consumption of Ko
rean food reflects postcolonial negotiations of ideologies of difference an
d how the body acts as a critical site of struggle in the performance of id
entity.