By radically altering the conditions of life in Russia, the whole of E
astern Europe, and Germany, the so-called ''Wende'' of 1989-that is, t
he fall of communism-reminded us that historical events can sometimes
give rise to vast structural changes. At the same time it refuted some
of the very basic theoretical and methodological assumptions of socia
l history. In fact, social historians had for a long time adopted a re
ductionist view of historical events. In sharp contrast to nineteenth
and early twentieth century historians, they had argued that historica
l events were virtually predetermined by existing structural condition
s and thus were neither autonomous nor capable of bringing about struc
tural change. Being considered no more than ''surface phenomena'' (Fer
nand Braudel), historical events had lost, as far as social history wa
s concerned their status as privileged objects of historical analysis.
How then, taking this recent experience of 1989 into account, do even
ts come about? What constitutes their autonomy and their power to chan
ge structures? How should rite story of an event be written, after all
? For the reasons just outlined social historians have not yet come up
with very convincing answers. One wonders therefore whether we all ou
ght -as same ''revisionist'' historians already have- to return to the
former methods and answers of historicism. This article strictly reje
cts such an option. Instead, it attempts to develop, theoretical and m
ethodological alternatives which better suit social historians.