As the seventeenth century progressed, there was a growing realization amon
g those who reflected on the kind of knowledge the new sciences could affor
d (among them Kepler, Bacon, Descartes, Boyle, Huygens) that hypothesis wou
ld have to be conceded a much more significant place in natural philosophy
than the earlier ideal of demonstration allowed. Then came the mechanics of
Newton's Principia, which seemed to manage quite well without appealing to
hypothesis (though much would depend on how exactly terms like "force" and
"attraction" were construed). If the science of motion could dispense with
causal hypothesis and the attendant uncertainty, why should this not serve
as the goal of natural philosophy generally? The apparent absence of causa
l hypothesis from the highly successful new science of motion went far towa
rds shaping, in different ways, the account of scientific knowledge given b
y many of the philosophers of the century following, notable among them Ber
keley, Hume, Reid, and Kant. This "Newtonian" interlude in the history of t
he philosophy of science would today be accounted on the whole a byway. The
Principia, despite its enormous achievement in shaping subsequent work in
mechanics, was from the beginning too idiosyncratic from an epistemic stand
point to serve as model for the natural sciences generally.