Madie Hall was among the most prominent African Americans to live in South
Africa during the twentieth century. She arrived in the country in 1940 to
marry Dr A. B. Xuma, the highly respected physician who was soon to become
President of the African National Congress. By the time she left in 1963, f
ollowing her husband's death, Hall had helped to re-vitalise the Women's Le
ague of the African National Congress (ANC) and had launched the Zenzele cl
ubs, an influential network of women's organisations eventually linked to t
he international Young Women's Christian Association (YWCA). Yet, evaluatin
g the accomplishments of her life in South Africa is complex. While some co
ntemporaries and historians have dismissed the Zenzele clubs for their dome
stic orientation, labelling them as apolitical organisations, I would argue
that the clubs were linked to a profoundly political philosophy of African
American advancement and racial uplift. Furthermore, Hall believed adamant
ly in women's rights, perceiving Americans as having `more advanced' attitu
des toward women than South Africans. By the 1950s, however, ideas of racia
l uplift had become an anachronistic survival of an earlier age and women's
politics were validated primarily by their association with struggles agai
nst apartheid. Nonetheless, in the late 1980s and early 1990s, as a new Sou
th African women's movement began to define its objectives, Hall's desire t
o live a free and independent life would have resonated as a sympathetic vo
ice from the past.