This paper intends to invoke the spirit of Hegel as the eminence grise behi
nd analytical continental philosophy. Both movements can be seen to origina
te in, or to receive a strong impetus in their development from, a repudiat
ion of Hegel. even Russell's quest for a systematic logical analysis of lan
guage may be seen as an attempt at a quasi- or anti-Hegelian systematicity.
The collapse of this systematicity has led to the celebration of Differenc
e in both the analytical and continental schools. Another feature of contem
porary philosophy is the priority given to invention and creativity over di
scovery. In this respect, Nietzsche is the master-figure underlying all con
temporary allegiance to, and indeed, obsession with, the twin idols of crea
tion and difference.