Past literary critics of the Marchen defined the genre by identifying it in
terms of a relatively small number of presumably universal traits. This st
udy considers the extent to which the Marchen of the Appalachian and Ozark
regions embody three of those 'universals': 1) a perfectly memorable plot c
onstructed to convey an invariant meaning; 2) sharp, bright, and sparse ima
gery, and 3) a tone of magical wonder. I examine the published tales of the
regions' best-known collectors: Richard Chase, Leonard Roberts, and Vance
Randolph. Comparing Chase's written renditions to the oral performances of
Sam Harmon, I find that Chase misrepresents and undercuts the Marchen aesth
etics of the family from whom he claimed to have gotten his tales. I examin
e Leonard Roberts's published versions of tales told by Jane Muncy and, con
sidering the oral testimony and performances of Sam Harmon, I find that Cha
se misrepresents and undercuts the Marchen aesthetics of the family from wh
om he claimed to have gotten his tales. I examine Leonard Roberts's publish
ed versions of tales told by Jane Muncy and, considering the oral testimony
and performances of the Muncy family, conclude that Roberts's tales are la
rgely faithful to the tellers' oral styles. I end with an appreciation of V
ance Randolph, whose tales demonstrate a regional tendency to treat the Mar
chen not as a tale of wonder, but as legend or a joke. None of the three un
iversals posited by literary scholars effectively characterizes the oral st
yles of the American mountain Marchen.