In Incarnation, Michel Henry believes Kierkegaard to be the inventor of a r
adical phenomenology and thus reads the interpretation of the Fall develope
d as it is in The concept of anxiety. Now his appropriative commentary, whe
reas renewing any exegesis of that work, leads to a few questions referring
to the integration within philosophy of immanence and within Christianity
of concepts such as that of leap and absolute paradox, forged as they are i
ndeed by Kierkegaard in order to stress the irreductibility of sin, of fait
h and of Christ to any immanence and any philosophy.