Da. Shewmon, The brain and somatic integration: Insights into the standard biological rationale for equating "brain death'' with death, J MED PHIL, 26(5), 2001, pp. 457-478
The mainstream rationale for equating "brain death'' (BD) with death is tha
t the brain confers integrative unity upon the body, transforming it from a
mere collection of organs and tissues to an "organism as a whole.'' In sup
port of this conclusion, the impressive list of the brain's myriad integrat
ive functions is often cited. Upon closer examination, and after operationa
l definition of terms, however, one discovers that most integrative functio
ns of the brain are actually not somatically integrating, and, conversely,
most integrative functions of the body are not brain-mediated. With respect
to organism-level vitality, the brain's role is more modulatory than const
itutive, enhancing the quality and survival potential of a presupposedly li
ving organism. Integrative unity of a complex organism is an inherently non
localizable, holistic feature involving the mutual interaction among all th
e parts, not a top-down coordination imposed by one part upon a passive mul
tiplicity of other parts. Loss of somatic integrative unity is not a physio
logically tenable rationale for equating BD with death of the organism as a
whole.