This article investigates the meaning of the right to religious liberty wit
hin a democratic society in which secularism is the norm. It shows how this
contemporary secularism has certain difficulties in offering meaning, and
so it turns towards ethics and moral values in order to give form to its or
ientation. The notion of ethics under discussion here, however, is by its p
ractical implications part of spirituality that is grounded in some absolut
e. Secularism thus has a spiritual foundation or is fundamentally empty. Th
is reality of the spiritual as a dimension hidden behind manifest reality i
s what justifies and motivates the right to liberty since it is itself the
ground for this liberty. Will it be capable, though, to express itself with
out embarking into a struggle between itself and what tends to restrict its
manifestation?