THE NEW RHETORIC, JUDAISM, AND POSTENLIGHTENMENT THOUGHT - THE CULTURAL ORIGINS OF PERELMANIAN PHILOSOPHY

Authors
Citation
Da. Frank, THE NEW RHETORIC, JUDAISM, AND POSTENLIGHTENMENT THOUGHT - THE CULTURAL ORIGINS OF PERELMANIAN PHILOSOPHY, The Quarterly journal of speech, 83(3), 1997, pp. 311-331
Citations number
96
Categorie Soggetti
Communication
ISSN journal
00335630
Volume
83
Issue
3
Year of publication
1997
Pages
311 - 331
Database
ISI
SICI code
0033-5630(1997)83:3<311:TNRJAP>2.0.ZU;2-V
Abstract
In search of justice, Chain Perelman rediscovered the rhetorical tradi tion and reclaimed his Jewish identity after World War II. As an attem pt to correct misreadings of Perelmanian thought and to situate the Ne w Rhetoric as a response to post-Enlightenment and postmodern culture, I advance two arguments in this essay. First. Perelman's philosophy a nd the New Rhetoric project reflect his Jewish heritage and Talmudic h abits of argument. Second, because Perelmanian philosophy enacts Jewis h and Talmudic thought, the New Rhetoric charts a ''third way'' betwee n Enlightenment metaphysics and the dangers of the more extreme expres sions of postmodernism. The New Rhetoric is much more than a relativis t taxonomy of argument,for it aspires to replace violence. to create h uman community, and most important, to discover and craft justice with a Talmudically influenced system of rhetoric.