The author views Kohut's conceptualization of psychoanalytic empathy and it
s subsequent development by intersubjectivity theorists as an extension of
a larger Romantic epistemological tradition in which the role of imaginatio
n in mental life is both central and precise. To illuminate this argument,
the author reconsiders Kohut's distinction between the "presence of empathy
" and "empathy as a mode of observation." Next is described the way in whic
h the ambivalence represented by this distinction is resolved through inter
subjectivity theory. Finally, the author explores several key aspects of th
e Romantic imagination as a response to Cartesianism in order to evolve an
understanding of empathy as a bilateral procedure mediating self-experience
and experience of the other.