Faith communities have become privatized and secluded from the daily lives
of parishioners. Meanwhile secular media raises religious questions. When l
earning communities visit the vocational worlds of people in the parish, th
ey can listen and learn in the languages people speak there: architecture,
real estate, medicine. What are their worldviews, values, belief systems, j
oys, and struggles? A nurse anesthetist in Eau Claire, a librarian in Color
ado Springs, a firefighter in Syracuse reflected theologically on the issue
s they face and more clearly discerned their callings. Listening to people
speak about their faith and life in their terms on their turf helps develop
a multilingual learning community.